Sunday, November 28, 2010

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WWF Trentino, reduce dangerous bears in Trentino


"(ANSA) - Trento, 11 NOV - To foster co-existence between bears and people of Trentino must 'be allowed to reduce hazardous specimens. The WWF representative in the Committee supports the Provincial Alessandro de fauna Guelma.''E 'is essential to prevent transmission, whether by imitation direct as well as by genetics, behavior too confidential.'' The fence Casteller, where 'the bear was locked Jurka, and' cost a lot more 'than has been spent on compensation for all damage caused by bears, said de Guelma. (ANSA). "

that the proposed reintroduction of bears in Trentino was designed and manufactured to the surface at least we learned long ago, but as we repeatedly stated that the killing of the most dangerous individuals can not be the solution of the mistakes made by man: there are places and people in the world more serious preparations in the management of these animals, motivated by principles and values \u200b\u200bvery different from those that animate certain alleged representatives of the animal and environmental Trentino. We ask ourselves, rather than as a representative of the WWF can be reduced to argue the issue in terms of convenience or economic reasons for the solution of killing bears stating that the removal of most problematic induce others to keep their distance from man. Beyond the scientific preparation and culture also of the things we talk, we want to understand where is the consistency of these characters whose function should be to protect the nature and animals through statements and stances result ..

Thursday, November 18, 2010

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Guards Ecozoofile Oipa


last few months we are considering the idea of \u200b\u200ba core group of Guards Ecozoofile Oipa in Trentino: the initiative comes from the desire to improve and increase activities to safeguard the rights and welfare of animals.
Anyone interested can send an e-mail or call by January 31, 2011 (find addresses and numbers on the main page of this blog) communicating information and motivation. Then arrange a meeting aimed at knowing the possible candidates and to explain the characteristics that we would give our core GEZ, reserving of course the ability to select the requests received. If we find seriousness and enthusiasm we can surely realize this life-long dream. Who in the meantime wanted to get an idea of \u200b\u200bwhat and how work ecozoofila a guard can look at the site of the Ordinance http://www.oipaitalia.com/guardieecozoofile.html

Monday, November 15, 2010

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The sacrifice they always do, and only animals


Tuesday, November 16 will take place all over the world the traditional "party" Islamic of Sacrifice (Eid-Al-Adha), an event that recalls the most famous biblical episode of the "Sacrifice of Abraham" and during which millions will be killed without prior stunning of sheep, goats and cattle. We go first
stressed the obligation for the Muslim community to meet the sanitary laws in force, the sacrifice can only be performed in public or in areas set up slaughterhouses open for the occasion and under the supervision of veterinarians. Any form of illegal slaughter carried out outside of authorized facilities is a crime in the same way that animal abuse is a crime. This concept on the other hand should also remember that many of Trentino with great tranquility raised and slaughtered in the backyard, thanks to the shallowness of those who should have the power to punish and prevent prevent such situations. Even

Ezzedin el-Zir, president of the Union of Islamic Communities in Italy (UCOII), has launched an appeal against the illegal slaughtering of lambs, "The traditional slaughter of sheep - said el-Zir - must be done scrupulously compliance hygiene standards and conditions that govern the matter. Outside of these rules you are exposed to health risks as well as the seizure of meat and administrative sanctions "

We then have to make to reflect the findings of the National Committee for Bioethics:

" The fact that particular conduct constitutes a manifestation of religious freedom does not automatically make it lawful or morally acceptable. Religious freedom, when transferred to external behaviors, must comply with certain restrictions, in particular those concerning the protection of the rights and freedoms of others, public order, the health and public morals: in this context is also important attention verso i bisogni di quei particolari “pazienti morali” che sono gli animali, in quanto destinatari passivi di obblighi giuridici e morali da parte degli uomini. In concreto questi limiti vengono applicati mediante un giudizio di comparazione tra la libertà religiosa e gli altri valori tutelati dal nostro ordinamento giuridico, valutando di volta in volta se una specifica manifestazione della libertà religiosa non sia in contrasto con altre esigenze fondamentali.”

Al di là di questi aspetti, comunque importanti per chi cerca di salvaguardare i diritti degli animali, ci chiediamo come l'uomo possa davvero pensare di onorare Dio uccidendo le sue creature e riportiamo volentieri un pensiero colto al volo nel bel libro di Jonathan Safran Foer, "Se niente importa":

"..quando un'azienda che si proclama kosher viola la proibizione di tza'ar ba'alei chayyim, provocando sofferenza a una delle creature viventi di Dio, quell'azienda deve risponderne davanti alla comunità ebraica e, in definitiva, davanti a Dio (...) perchè insistere sul fatto che a Dio importi solo della sua legge rituale e non della sua legge morale vuol dire profanarne il Nome"

..indipendentemente da come chiamiamo il nostro Dio

Saturday, November 13, 2010

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The death of an owl in Borgo Valsugana A lesson from Moscow


Alcuni giorni fa è stato ritrovato a Borgo Valsugana un bellissimo esemplare di gufo reale: avvolto in una coperta è stato subito traferito al Centro Recupero Fauna Selvatica of Trento. After a short period of anxious waiting, the news that we wanted to hear: the death of the animal, probably caused by poisoning. So at least the head of Sergio Lipu Merz: any attempt to feed the owl was followed by vomiting of food ingested.

The death of every living being invariably leaves saddened and disheartened but the story of this grand and noble wild proposes further consideration and in time we have continued to modify the natural environment, to pour tons of pesticides, smoke, contamination of various kinds and even in gardens and in a home garden decimated poisons, lumachicidi, poisons and so our minds could conceive anthropocentric ...
Con quale diritto?

Ringraziamo comunque la Lipu di Trento per l'impegno e la premura a soccorere il "nostro" gufo

Friday, November 12, 2010

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I terribili segreti di Maxwell Sim, di Jonathan Coe


"Just about every thirty seconds someone passing in front of my bench, but no one deigned to give me a greeting, or a nod, or looked at me. Indeed, whenever I tried to make eye contact with a passerby, or was about to say something, they hastened to avert their eyes (but it is "reverse" the Italian translation appropriate for this movement of the eyes? Would not it be better to "distract"?) , explicitly, and hastened the pace. One would expect this to be true especially for women, but no - the men seemed equally alarmed at the prospect that a stranger was trying to get in touch with them, if only fleetingly. I clear my head to see how even the little spark of humanity that I was trying to switch between them throw us into a panic, put them on the run "(p. 85). So Maxwell Sim ("sim card as the telephone," he says when it occurs) describes his return from Sydney, lively and colorful, the town of Watford, Hertfordshire in the UK, gray and sad. Maxwell from six months earlier when his wife and daughter left him, no longer works, is looking for a new identity, new relationships, new commitments, but slowly, with caution. The long, forlorn isolation it has experienced. The trip to Sydney in search of a dialogue with his father who had always considered strange, if it fails on that level, but gives him a meeting with two female figures who, while not the protagonists will have a key role in carrying out its romance stories: a girl and a mysterious Chinese English like him. The return home was in Serbia for Max a new job - as a representative of a new type of toothbrushes, ecological and indestructible - and a long car ride to the extreme tip of the island. The real journey proceeds Max parallel to another trip down memory, aided by the passage through the places of his childhood, from meeting people of his past or his family. On the way Maxwell learned a lot about himself and his loved ones, from the parents, and, at the end, unexpectedly, comes to really know their own truth. A truth always denied and removed, a self very difficult to deal with, to accept, but that after a full awareness, will finally know happiness. But the libroha in Serbia, after this final another final, surprising. This was explained by the author during a meeting with the public at the Festival of Tuttestorie Cagliari: Jonathan Coe said, in fact, that he was very fascinated by Italo Calvino and, in particular, "If a winter's night a traveler, "the novel that contains other, endless like a magic chest.

Jonathan Coe, The terrible secret of Maxwell Sim , Feltrinelli 2010.

Tuesday, November 9, 2010

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A volte capita che una notizia giunta da chissà dove nel mondo ti colpisca particolarmente e ti induca a riflettere: nel nostro caso il recente pestaggio di due giornalisti russi, Oleg Kashin e Anatoly Adamchuk, da tempo impegnati sul fronte della salvaguardia dei diritti umani ed ambientali. La zona di Zhukovsky infatti rientra nella “rivolta della foresta”, ossia un movimento civile pronto a tutto pur di proteggere il bosco di Tsagovsky dallo sviluppo stradale. Adamchuk sul quotidiano di Zhukovsky il 4 novembre aveva scritto che funzionari di Police had arrested a group of students arrived in the woods to tie ribbons on trees with a request to protect the forest. The minors were arrested for unauthorized picket. " The idea
and reflection that arises is that a subtle and profound bond of solidarity that unites all those in Trentino certainly are committed to safeguarding the rights of humans, animals and the environment to these brave people, from whom we all a bit much to learn ..

Monday, November 1, 2010

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I move the bear, the bear becomes a problem to me, shoot the bear ..


While the province seems willing to open an investigation on the public perception of the bear and a reassessment of the feasibility study, one of the founding fathers of the "Life Ursus", Andrew Muston says showing all his arrogant superficiality that''the killing of a problem bear is no longer considered a taboo''..
Perhaps the study of environmental conditions and the degree of perception of the bear by the Trentino people had to be done before ... hours you find yourself unable to manage problems caused by an animal that has never asked to be reintroduced from anywhere, let alone in Trentino ... At least for a principle of justice can only assess the idea of \u200b\u200btransferring (live) where they are able to manage culturally and morally and to propose a survey to assess the perception of political Trentino-lovers degli Animali e della Natura nella nostra Provincia..
Sarà meglio stare molto attenti.. ognuno di noi ha il compito di studiare, informarsi e protestare con forza e determinazione contro ogni forma di arroganza e soppruso.

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Assunta e Alessandro. Storie di formiche, di Alberto Asor Rosa


The book begins with the humble Dust, a song by Last paradox (Einaudi, 1985). It reads, inter alia: "I want to know instead of them because they were , since, apparently, it's like they were not. I wonder if, indeed, each of them could be considered interchangeable with other units of exactly the same, since none of them had a character that save it from oblivion. I wonder if their indifference to history - and the indifference of the story to them - are a consequence or a cause of their humility, of their being the edge of large currents.
Assunta and Alessandro are the parents of Alberto Asor, who here tells the story, separate first - with a brief digression in the lives of their families, a little further back than the birth of the protagonists -; together, then marriage and child. The author's intention is clear and explicit: to tell and listen to those "who see you every day." The reader is also moments in the book of the official Italian history, the one common to all, but mainly about the size of its creeping, peeping into the most intimate stories of individuals and families, to mess up lots, or enrichment, or casually ignored. But most of all the reader of today - and I hope there is some young player among them - can rediscover the profound sense of the dignity of existence, the common good, the decor of living and thinking, reasonable hope in the future that marked the long the clerical class and lower middle classes of our country, and now seems to have lost. And that could lead - albeit briefly - a deeply happy moments: "In that little bunch of years in history there are only them, Assunta, Alexander and the small. Assunta, mend and washed up from room to room in the house, throated sings opera arias [...] Sandro falls every day at home running as a brave young man and smiling, always with a new beam of "magazines" under his arm [...] are calendar years, caressed by a gentle spring breeze, suspended in a limbo of the soul, which is fine, before being, alas, tried and sent. E ', in short, an exemplary case of diffraction era: the world, whether we know it or not, runs, just then, for the worse, but three of them, just then, they are happy. "
Asor had told them The dawn of a new world (2002) his story of a boy in Rome during the years 1933 to 1945, a way to enrich the memory with the substance of things, facts, people: loved and lived with him wonder and innocence of a child who is at the center della narrazione perché è stato appunto al centro della vita di una famiglia e dei suoi luoghi (l'appartamento, il "casermone", il paese della vacanze...). Il libro si concludeva proprio con l'"alba del mondo nuovo" radiosamente presente nel racconto della festa del primo maggio 1945 al Deposito locomotive di Roma Prenestino - il padre dell'autore era ferroviere -, col canto de L'internazionale e poi con il ballo al suono di melodie popolari: un futuro che si apriva con fondali di luce, con capitali di speranza. La storia di Assunta e di Alessandro si chiude, invece, al presente. Il presente di chi, "fermando" nella scrittura un mondo, o meglio un uomo e una donna, afferma una sua piccola, ma fondamentale verità: "ogni giorno li rivediamo".
Un libro da leggere, davvero, questo. E, a chi non l'avesse ancora letto, consigliamo anche il precedente.
Alberto Asor Rosa, L'alba di un mondo nuovo , Einaudi 2002
Alberto Asor Rosa, Assunta e Alessandro , Einaudi 2010.